It’s been awhile since I was
first asked, “How did you come to decide to specialize in death?” As though it
were a career-building decision. Perhaps the best way to explain would be to
consider the alternatives I have faced.
As one set of alternatives,
some have suggested their own, similar, epithets: “Pastor Death,” or even
“Doctor Death” (and that long before I was even enrolled in a doctoral
program). Given that “Dr. Death” has referred to both Josef Mengele (for whom
concentration camps provided subjects of his scientific research) and Jack
Kevorkian (a former physician, convicted murderer, and proponent of
physician-assisted suicide), I wanted no confusion over my stance regarding
death.
Likewise, others are
sometimes confused regarding my overlapping roles as pastor, counselor, educator,
and chaplain for several organizations, not least of which is Mayers Memorial
Hospital District/Intermountain Hospice. Imagine yourself waking up one morning
in the hospital, waiting patiently for the doctor to come and explain what
they’ve learned from your test results. But after the nurses and the dietary
staff and the others who wander in and out of your room, my face appears at
your doorway…with a name tag beneath it: Hospice Chaplain. Your first thoughts
might reasonably jump to some grave conclusions. I’m usually there because a
family or friend has asked me to check in on a patient. And I do take off the
tag if it’s not a Hospice patient I’m seeing. But a good portion of the
relatively small population in our area recognize me as Hospice Chaplain,
nametag or not. So, the confusion is understandable.
As for the consequence of
being known as Death Pastor, the other set of alternatives is of far greater
motivation to me. As with all the other pastors I know, there was no training
prior to entering ministry (and there is still precious little in Bible
colleges and seminaries) on what to do when you receive that first call as a
pastor, “Could you come right away? The family asked us to call their pastor.
They only have a short-time left.” The first time I was called to minister to a
family after the death of a loved one, the only relevant resource on my shelves
simply scripted the orders of service for several types of funerals with the
only variable being “Insert Deceased’s Name Here.” Whether in their bereavement
(having experienced a significant loss) or the process of dying, I determined
early on that those I was called to serve deserved better care than I had been
trained to give.
In the intervening years,
through divine appointments and open doors of opportunity for serving a variety
of individuals and families, I have not only sought out training, but have
developed training through seminars, workshops, and now through seminary
courses designed to equip pastors and other servants how, why, where, when, and
what to do for the bereaved and the dying. Most congregations do fine without
any specialists on their staff. The majority of American churches are served by
solo pastors (or less than solo, in the case of multi-vocational and
circuit-riding pastors). Some churches may be privileged to add a Youth Pastor,
and/or a Children’s Pastor, and/or a Seniors Pastor, and/or an Executive
Pastor, or any number of others with an ever more narrowing ministry focus.
Despite the fact that, should the Lord tarry, 100% of the members of the
average congregation will die¸ however, I would argue that no congregation
really needs to hire a Death Pastor.
But every pastor needs to
have an understanding of “Thanatology” (the study of death, dying, bereavement,
grief, and mourning), and to know what to say and do when they receive those
calls. All that I’ve experienced, studied, researched, and applied, I want to
share with those who can provide immediate, hands-on, face-to-face,
life-on-life care for the bereaved and dying (and that’s all of us, really) in their communities. So, you can call me Death
Pastor.
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